Divine Horsemen essays

Divine Horsemen papers In the wake of survey Maya Derens film Divine Horsemen: The Living Gods of Haiti, unmistakably Deren is portraying the magnificence and intensity of the Haitian Voodoo services. We can encounter this through portrayal clarifying the various functions, her emphasis on music of the service, move and her cinematography methods giving you a superior comprehension of this training. Any bogus observations that we have had about this strange religion in this customary society she unmistakably explains. In American culture there are numerous bogus recognitions on the sociality of religion in different social orders, the insignificant word summons pictures of doll stayed with pins, underhanded zombies. This film totally shows that along these lines of life is overstated in Hollywood movies. A case of a fiction film is The Serpent and the Rainbow. An anthropologist in the film goes to Haiti looking for an enchantment powder that will mend and make the dead walk. In his inquiry he observes abnormal and unusual occurrences, for example, strolling zombies, curses, live entombment. Deren shows us the positive inspiration driving the few services and the portrayal certainly comprehends that functions are a method of speaking with the celestial through a few spirits or what they call Loa. In the film she shows a service where a man wearing white that is moving to the drums being played by another man is encircled by different people who are singing. He at that point begins to spin as though he was having an epileptic seizure, swinging his hands and the camera keeps on doing a nearby on him to where you perceive how his eyes looked, as though something had mesmerized him or he was being constrained by a soul. This was the service for the Loa Legba. The portrayal clarifies that Legba is the divine force of the junction and is critical to the Haitians as he is given a definitive regard that is shown when the individuals all move back and give him space so he can bring... <!

Texas' war for independence from Mexico and the Guadalupe Treaty Essay

Texas' war for freedom from Mexico and the Guadalupe Treaty - Essay Example These expansionist strategies were an impression of animosity on the United States’ organization and must be considered to have spread shamefulness and bad form on the Native American and Mexican individuals who needed adequate resistance components to shield themselves from the unjustifiable demonstrations of the United States. The Battle of San Jacinto, sorted out by General Houston, among Texans and Mexicans and was significant for the liberation of Texas from Mexico, and included a cruel encounter between who drove a gathering of Texans and Mexicans. In spite of the fact that Houston was later chosen as the president in an autonomous Texas, others, for example, Stephen F. Austin similarly contributed their endeavors to guaranteeing the autonomy of Texas from Mexico (Hammeken 374). The war kept going under ten minutes, even as Texans won the triumph (Winters 143). This war was basic, as it denoted the start of the stressed connection among Mexico and the United States, as these two nations shared a typical enthusiasm of claiming the then free Texas. It was in such manner that Polk dispatched the Mexican War that followed not long after. The United States needed to have Texas, which had quite recently gotten autonomy from Mexico; yet Mexico asserted Texas was as yet its ownership, and this brought about differences between the United States and Texas. This was a significant contributing component to the Mexico-American war that kept going between the years 1846 and 1848, even as President Polk of the United States required the Mexican-American war as a procedure of accomplishing the objective of his organization concerning extension of the nation. Polk didn't utilize any vote based techniques in haggling with Mexico over his destinations. Rather, it was pressure and war, which all lead to the exploitation of the sub-par party, and for this situation, Mexico. The Treaty of Guadalupe Hidalgo

What Cheating Out and Other Theater Jargon Means

What Cheating Out and Other Theater Jargon Means Show class and theater practices are a portion of the main spots where cheating is supported. Actually no, not undermining a test. Whenâ actorsâ cheatâ out, they position themselves towards the crowd, they share their bodies and voices so crowds can see and hear them better. To Cheat Out implies that the entertainer straightens out their body in light of a crowd of people. This may imply that the entertainers hold an up that is not exactly characteristic - which is the reason this training swindles reality a tad. Be that as it may, in any event the crowd will have the option to see and hear the entertainer! Frequently, when youngâ actors areâ rehearsing in front of an audience, they may turn their backs to the crowd, or offer just a restricted view. The executive at that point may state, Cheat out, if it's not too much trouble Off the cuff During an exhibition of a play, in the event that you overlook your line and spread for yourself by saying something all things being equal, you are advertisement libbing, making exchange on the spot. The curtailed term impromptu originates from theâ latin phrase:â ad libitumâ which implies At ones pleasure.But once in a while falling back on a slapped together is definitely not pleasurable. For an entertainer who overlooks a line during the center of a show, an off the cuff may be the best way to prop the scene up. Have you ever advertisement libbed out of a scene? Have you at any point helped a kindred on-screen character who overlooked their lines with an off the cuff? Entertainers have a commitment to learn and convey the lines of a play exactly as the writer thought of them, however its great to rehearse advertisement libbing during practices. Off Book At the point when entertainers have totally remembered their lines, they are supposed to be off book. At the end of the day, they will practice with no content (book) in their grasp. Most practice calendars will build up a cutoff time for entertainers to be off book. Furthermore, numerous chiefs won't permit any contents close by - regardless of how ineffectively arranged the on-screen characters might be - after the off book cutoff time. Biting the Scenery This bit of dramatic language isn't complimentary. In the event that an on-screen character is biting the landscape, it implies that the individual in question is over-acting. Talking too uproariously and dramatically, motioning generally and more than would normally be appropriate, robbing for the crowd - these are instances of biting the landscape. Except if the character you play should be a view chewer, its something to stay away from. Stepping on Lines In spite of the fact that it isn't generally (or typically) planned, on-screen characters are blameworthy of stepping on lines when they convey a line too soon and subsequently skirt another entertainers line or they start their line before another on-screen character has completed the process of talking and along these lines talk on another on-screen characters lines. On-screen characters are not partial to the act of stepping on lines. Breaking Curtain At the point when crowds go to a dramatic creation, they are approached to suspend their incredulity - to consent to imagine that the activity in front of an audience is genuine and is occurring just because. It is the duty of the creations cast and team to enable the crowd to do this. Along these lines, they should shun doing things like looking out at the crowd previously or during a presentation, waving from offstage to crowd individuals they know, or showing up in ensemble off the phase during interlude or after the exhibition closes. These practices and others are viewed as breaking drape. Paper the House At the point when theaters part with a lot of tickets (or offer the tickets at an exceptionally low rate) so as to increase a huge crowd, this training is called papering the house. One of the methodologies behind papering the house is to make positive verbal exchange about a show that may some way or another experience the ill effects of low-participation. Papering the house is additionally useful to the entertainers since it is all the more fulfilling and practical to play to aâ full or practically full house than to play for an inadequately populated arrangement of seats. In some cases papering the house is a remunerating path for theaters to offer seats to bunches that may not in any case have the option to manage the cost of them.

The Long Walk Home Essay Example For Students

The Long Walk Home Essay African Americans battled for their privileges for quite a while. Since the sixteenth century, African Americans have been battling for their opportunity and fairness. They have been treated as slaves and separated by the white individuals. Their circumstance improved as time passed by, yet until the nineteenth century they were as yet treated in an unexpected way. The Montgomery Bus Boycott happened during the 1950s, which denotes the start of the Civil Rights Movement by the African American people group. In the film The Long Walk Home, it shows us the difficulties and penances looked by the African American people group to end the exceptionally hard life they have been encountering for an extensive stretch of time in America. During the 1950s, the Montgomery Bus Boycott occurred. During that time isolation was going on in certain spots like Montgomery, Alabama. There was a transport isolation which means white individuals sit on the front seats and dark individuals sit at the rearward sitting arrangements. After the episode that occurred with Rosa stops, a dark lady who would not give her seat to a white man was captured by the police. We will compose a custom paper on The Long Walk Home explicitly for you for just $16.38 $13.9/page Request now Consequently many dark individuals joined the transport blacklist which implies a great many dark individuals didn’t utilize the transport until the transport isolation stops. This development for equity required a tremendous penances and snags suffered by the African American people group. Numerous African Americans didn’t own a vehicle, so they strolled to work and home regularly on the side of the Boycott. In the film, we see that Odessa strolled miles to work and home. African American ladies were dealt with cruelly by white men. In the film, there’s a scene when Odessa is separated by a cop at the recreation center. Another scene is when Odessa’s girl and child was undermined and harmed by three white men. This gives us how brutally dark individuals were dealt with in light of the development they were doing to pick up fairness. During this difficult occasions African American people group unitedly remain to looked for triumph. During this time when African American were battling for their equivalent rights, the congregation was their wellspring of expectation. The congregation was where they didn't fear the general public they were living in. In the last scene in the film, we perceive how joined they were, it was the second when dark individuals were shouted at and advised to give up. This was an important second since they didn’t retaliate rather they sing which they demonstrated that viciousness won’t illuminate the issue. African Americans demonstrated that their solidarity was critical to their since quite a while ago looked for triumph. In spite of the battles looked by the African Americans Miriam Thompson, a white lady, upheld the transport blacklist. From the start she didn’t need to be engaged with it, however as time passed by and she understood how bigot the individuals around her she chose to do what’s right. She drove Odessa, her house keeper, to work and later on she started helping the other dark individuals by doing a carpool. Miriam Thompson relinquished a great deal for what she believe is correct. She yielded her relationship with her better half and her encompassing network. Due to what she did it shows us the fairness that will occur later on. The African American people group gave their full exertion and penance a great deal for their fairness. They persevered through all the obstructions and confronted it fearlessly to pick up opportunity and acknowledgment. This film changed the open perspectives on them, they demonstrated to the individuals of that time, that they’re part of America and individuals like them merit acknowledgment and balance.

Homelessness Causes and Effects

Vagrancy Causes and Effects Vagrants What might it be want to be destitute? Envision not knowing where you will rest today around evening time. On a down to earth level, how might it feel not to have a shower for a considerable length of time and to wear grimy garments each day? I consider most us would concur with the line from John Payne’s sonnet Home, Sweet Home: â€Å"Be it humble, there is no spot like home†. However a huge number of individuals in the UK have no home of their own. We have all observed individuals requesting cash, who appear to have every one of their assets in a plastic pack, and no place to go. Despite the fact that these individuals who are resting harsh in entryways are the most obvious, vagrancy additionally incorporates the individuals who are put in lodgings, overnight boardinghouse or other brief convenience, or nearby position lodging. It is hard to see how individuals become destitute and investigate shows that they are generally ages, from all regions and foundations. There are good cause that help the destitute and Centrepoint is a national association that centers around youngsters. It gives crisis night safe houses and short stay lodgings. Their exploration shows that over 80% of the youngsters who go to Centrepoint for help are destitute because of family breakdown, misuse or removal. Some youngsters become destitute after the passing of a parent. It appears to be a twofold hit to be deprived and destitute. In any case, regularly these defenseless youngsters wind up resting harsh before looking for help. Huge numbers of these 16 to multi year olds have no capabilities or methods for supporting themselves monetarily. I feel that if our general public needs these individuals to become independent, it is fundamental to offer assistance through lodging, and helping them to either come back to class, or to pick up capabilities through preparing projects to improve their odds of finding beneficial work. Lamentably, numerous destitute youngsters are â€Å"befriended† by medicate addicts or supported into prostitution. For the individuals who have fled from home because of misuse, one thinks about how terrible their home conditions more likely than not been in the event that they would want to confront the dangers of dependence and explicitly transmitted ailment. Obviously it isn't just youngsters who become destitute. More seasoned individuals can confront vagrancy when they lose their positions and are removed from their homes since they can't pay the lease. Now and again these individuals have physical or emotional well-being issues also. Shockingly in certain conditions these individuals either have no family, or their families can't or reluctant to support them. Single vagrants are not a high need for lodging help and are hence bound to be dozing unpleasant, crouched under an extension, attempting to keep warm with papers. Different vagrants are ex-guilty parties. They have paid for their wrongdoing but then they get themselves incapable to get a new line of work and accordingly without assets. It is dismal that numerous individuals coming out of jail have no place to go and may in the end up in jail once more. Regularly these individuals have been presented to drugs in jail and will fall back on managing as a methods for bringing in cash. Anybody is equipped for going to wrongdoing out of distress, winding up hurting others trying to take cash. In the event that individuals become destitute because of family breakdown or work issues, would it be advisable for us to not as a general public put forth a more grounded attempt to support these individuals? Vagrancy and having no cash makes an atmosphere for wrongdoing which is the thing that we need to forestall. One of the methods of forestalling it could be to offer more help to individuals before they get themselves destitute. For instance, youngsters could have unknown safe spots to go to on the off chance that they are in oppressive circumstances. They should realize that there is at any rate one grown-up at school who they can converse with, or a number they can telephone. In spite of the fact that there are good cause offering telephone line help, it isn't adequate. The individuals who get the least compassion, it appears, are the moms with little youngsters. Despite the fact that they may not be dozing unpleasant, these families are regularly in squeezed convenience and they can't generally cause it to feel like a home. In the event that they are sufficiently blessed to be given committee lodging they are frequently begrudged or despised by others and caused to feel that they have been given something they don't merit. Be that as it may, we don't have the foggiest idea about their conditions and they may have been the casualties of sexual maltreatment or abusive behavior at home. It would be far superior for them and their kids to be in a sheltered spot than to chance further viciousness. Vagrancy is an issue everywhere throughout the world. Spots influenced by flooding and seismic tremors out of nowhere have a large number of individuals whose homes have been obliterated and who have no assets. Places in Africa that experience extreme dry season conditions power individuals to attempt to discover food somewhere else. Shockingly the outcome is regularly gatherings of vagrants who are starving.According to the United Nations, in excess of 100 million individuals worldwide have no lodging at all. This turns into a genuine Human Rights issue and despite the fact that we may get a kick out of the chance to think it is chiefly an issue in the creating nations, in all actuality in first world nations, for example, the UK and United States, the quantity of destitute is developing. In spite of the fact that it is useful to give to good cause who offer assistance, or to give individuals food, all the more should be finished. Sufficient lodging should be accessible and we need to change our disposition towards individuals who might be in desperate conditions through no flaw of their own. List of sources Capdevila, G HUMAN RIGHTS: More Than 100 Million Homeless Worldwide http://ipsnews.net/interna.asp?idnews=28086 Payne, J Clari; or, the Maid of Milan: an Opera. London: John Miller, 1823. See http://www.poetry-archive.com/p/home_sweet_home.html Pleace, N and Fitzpatrick, S (2004) Centrepoint Youth Homelessness record http://www.centrepoint.org.uk/records/Centrepoint_YorkResearch-report.pdf

Grab Attention with LinkedIn GIFs, Images, Videos, and Emojis

Grab Attention with LinkedIn GIFs, Images, Videos, and Emojis This morning I woke up to what appeared to be the new face of LinkedIn. Instead of my profile as I’ve become accustomed to seeing it, with member photos nicely centered on the page, this new image appeared: You may have noticed this change as well. Sigh… so much for all that careful placement of the background image! LinkedIn is at it again. I do like the menu on the right, where a member’s contact info is easy to access. In your own profile, you can click on “See connections” rather than hunt around for that option (note that in a different member’s profile, you will only see the number of connections, not a link to view them). The option to “Add a profile section” from your own profile is much easier to find as well. I also like that more of the summary is visible now than in the previous update. You have three lines instead of two to communicate your value proposition and entice people to read more. We all know that “the only thing that is constant is change” (Heraclitus), and this adage is especially true when it comes to social media platforms. Yet no matter how well we understand this truth, change still catches us off guard. This one gave me a bit of a shock, as it looks like I will need to replace the images in my book very soon. Other changes to the visual experience of LinkedIn have been afoot since my last update in December 2017. Here’s some of what’s been evolving on LinkedIn in 2018. Video in Groups and Posts LinkedIn has improved the sharing experience in groups and article posts by allowing videos. To post a video in a group, Start a conversation with your group by clicking in the details field and pasting in the URL of the video. You may need to add a space after pasting in the URL to see the video populate the preview field below. Once the preview is in place, you can delete the ugly URL and give your post a title and further details if you like. To post a video in an article, go to your home page, and then enter a URL in the box that says “Share an article, photo, video or idea.” Or, click on “Video” to attach a file from your computer. Images in Comments When you comment on an article, there’s now an option to increase visual appeal by adding a photo. An image can draw more attention to your comment, so go for it! Click on the camera icon and attach any photo from your files. Note that you cant post an image only; you must also leave a written comment. Here’s what your image might look like in a conversation: LinkedIn GIFs LinkedIn has for some reason implemented GIFs in their messaging. I personally am anti-GIF, and I don’t think they belong anywhere, much less on a business platform. However, there are many people who disagree with me, and if you want to use GIFs in more casual interactions on LinkedIn, have fun! Just click the GIF option below your message and type in a search term.       For more details on using LinkedIn GIFs, read LinkedIn Official Blogs article Make Conversations More Engaging with GIFs in Messaging. Emojis You can now use colorful characters in your Headline, as well as in most sections and titles in your LinkedIn profile. If you want to add some visual appeal, an appropriate emoji can be a bold addition. Note that not all symbols will render in color once youve updated, so you may need to experiment. Also, this function might not work on all computers or browsers, so some viewers may see an empty box instead of the symbol you chose. I would personally recommend sticking to Unicode characters to be safe. Have fun! Have you noticed any other changes to the visual face of LinkedIn? Do you have questions I can answer? Please share in the comments! If youd like live, personal feedback from me on your profile, I offer a 20-minute LinkedIn Profile Review special for just $75. I look forward to scheduling a call with you! A version of this article appeared in Executive Secretary Magazine, a global training publication and must read for any administrative professional. You can get a 30% discount on an individual subscription when you subscribe through me. Email  subscriptions@executivesecretary.com  and tell them I sent you.

Poetry of Escape in Freneau, Bryant, and Poe Poems - Literature Essay Samples

The theme of escape has long been regarded as a powerful and timeless one in various works of literature, and in poetry more specifically. Escapism is a dominant and prevailing topic in poetry as it reveals an alternative existence to living a life of struggle, hardship, and sadness. Escapism can be sought through dreams where the reality of day to day life can temporarily be evaded, through nature where peace and solace can be found, or even through belief in religion where trusting in faith can help one surpass current challenges. Poets Philip Freneau, William Cullen Bryant, and Edgar Allan Poe all seem to address the enduring theme of escape in their own poetry as they examine the ways in which life can present situations that require one to indulge in escapism as dark and harsh realities become too much to endure. Freneau uses fancy and imagination to describe the power of escape, Bryant utilizes nature as a means of escape as harmony and stillness can be found among it, and Poe focuses on dreaming as a way to escape the harshness of one’s daily existence. In Philip Freneau’s poem, â€Å"The Power of Fancy, the poet centers on the theme of escapism through the celebration of fancy and the power of imagination. Freneau opens the poem with addressing the reader as a â€Å"wakeful, vagrant, restless thing,/Ever wandering on the wing,/Who thy wondrous source can find,/fancy, regent of the mind† (Freneau). The speaker of the poem is aware that life can become monotonous and exhausting at times, and that fancy is a faculty of the mind that allows for escape from it. Freneau goes on to write that â€Å"these suns and stars that round us roll!/What are they all, whereer they shine,/But Fancies of the Power Divine!† (Freneau). The capacity of one to engage in fancy seems to be likened to a divine force, as it has the power to allow the mind to escape. Freneau’s poem continually expresses the speaker’s desire to go to some faraway and seemingly magical place through the power of imagination as the â€Å"song of angels hears;/Sees this earth a distant star,/Pendant, floating in the air;/Leads me to some lonely dome,/Where Religion loves to come† (Freneau). Fancy is further compared to the divine as it is described as a religion. Religion is a belief that can offer faith and hope in times of struggle, just as the escape of the mind through imagining something better can. In order to seek escapism, the mind continuously â€Å"Wanders to some desert deep,/Or some dark, enchanted steep,/By the full moon light doth shew/Forests of a dusky blue,/Where, upon some mossy bed,/Innocence reclines her head† (Freneau). Fancy and imagination seem to be associated with incorruptibility and purity as they can allow your mind to escape from a dark and harsh reality, almost reaching some state of naivete and simplicity. The speaker of the poem constantly wishes to go somewhere else to be taken away from his current state of reality while asking for imagination to â€Å"Waft [him] far to sout hern isles/Where the softend winter smiles,/To Bermudas orange shades,/Or Demararas lovely glades† (Freneau). Imagination and â€Å"fancy, lead [him] wandering still† and able to seek escapism (Freneau). The speaker of the poem constantly wishes to wander to other places, and the fancy in his mind is a sufficient means of doing so. The speaker asks, â€Å"who doth here so soundly sleep?/Shall we break this prison deep?† (Freneau). Freneau views sleep as being a way in which to be overcome by one’s own imagination as the power of the mind can create an alternate reality if even for only a few hours. Normal day to day life seems to be likened to prison, as it is hardly as free and peaceful as we may feel when lost in one’s own imagination. Freneau completes his poem with thanking â€Å"fancy, to thy power I owe/Half my happiness below† (Freneau). Fancy and imagination are celebrated in Freneau’s poem, â€Å"The Power of Fancy,† as both states of the mind allow one to seek happiness, peace, and solace, and wander to blissful places as reality is temporarily blocked out. In William Cullen Bryant’s poem, â€Å"An Inscription for the Entrance to a Wood,† escapism is expressed through the power and peacefulness of nature. Bryant begins the poem by admitting that it requires â€Å"no school of long experience, [to know] that the world/Is full of guilt and misery† (Bryant). The speaker encourages those who â€Å"hast seen/Enough of all its sorrows, crimes, and cares,/To tire thee of it, enter this wild wood† (Bryant). This poem makes it apparent that life is hard as it can sometimes be full of disappointments and sadness, but offers hope in the fact that nature is a place where one can escape from all of that. Being surrounded by â€Å"the calm shade/Shall bring a kindred calm, and the sweet breeze/That makes the green leaves dance, shall waft a balm/To thy sick heart† (Bryant). No matter what one may be going through and currently experiencing, nature can help to heal a heart that is in pain. Nature has the power to off er escape through its vast beauty and the fact that the sublimity of it allows one to feel small in comparison, as the day’s trials become diminished in the company of it. The speaker explains that if escape is needed â€Å"thou wilt find nothing here/Of all that pained thee in the haunts of men/And made thee loathe thy life† (Bryant). Nature is void of the pains of reality as the serenity and bliss that it offers can make one enjoy life again, even if just momentarily. Just as many insects and animals find their inhabitance and life to be dependent on nature, the speaker expresses that nature can bring people back to life, too as â€Å"throngs of insects in the shade/Try their thin wings and dance in the warm beam/That waked them into life† (Bryant). As the toils of reality begin to dull a person’s spirit, escaping to nature can reawaken one to the beauty and wonder of life. Nature can allow one to â€Å"breathe fixed tranquility,† and find peace apart from the demands of everyday life (Bryant). Nature can be calm and has the power to soothe sadness as it is a place to escape to that is not demanding anything in return. Listening to a gentle stream as it â€Å"sends forth glad sounds, and tripping o’er its bed/Of pebbly sands, or leaping down the rocks,/Seems, with continuous laughter, to rejoice In its own being,† it is clear that nature is a place that one can go to seek refuge from pain and struggle, and where one can be separated from reality (Bryant). Bryant’s poem examines the need for escape and the power of nature as a means of escapism as it offers a serene and peaceful place for one to remember that life is still as beautiful as the innocent and naà ¯ve versions of ourselves once thought it to be. Edgar Allan Poe’s poem, â€Å"Dreams,† focuses on the potential of dreams to serve as a necessary escape from an unfulfilling or unhappy existence. The speaker of the poem regards dreams as being â€Å"better than the cold reality of waking life, to him whose heart must be,/And hath been still, upon the lovely earth,/A chaos of deep passion, from his birth† (Poe). Poe is a writer who continuously focuses on themes that have little to no place in actual reality, as he experienced his own hardships in life that he preferred to not express in his works. Poe must have found his own value in dreams, as he faced a hard life immediately after the innocence of his childhood. While sleeping and allowing the mind to escape to a dream, â€Å"’twere folly still to hope for higher Heaven./For I have revell’d when the sun was bright/I’ the summer sky, in dreams of living light† (Poe). In a dream, anything is possible as one can feel completely remov ed from current struggles. Sleeping and dreaming are a means of escape as the mind takes itself to someplace else. The speaker of Poe’s poem expresses that â€Å"I have been happy, tho’ [but] in a dream./I have been happy—and I love the theme† (Poe). This line in the poem seems to reveal that happiness is not attained, nor a known feeling in his daily life, as pain of loss and the sorrow associated with continuous struggle can prevent it. While dreaming, however, the speaker escapes to a place where happiness can be found, where reality temporarily has no bearing. Being awake is being subjected to harsh realities, but â€Å"dreams! in their vivid colouring of life/As in that fleeting, shadowy, misty strife† are an alternative to that (Poe). The knowledge of being able to dream makes life much more bearable as there is a place where one can momentarily escape to. Dreams bring â€Å"to the delirious eye, more lovely things/Of Paradise and Loveâ€⠀and all our own!† (Poe). Poe’s poem seems to celebrate the wonderful capacity of dreams to carry one’s mind away from a dark reality that can sometimes seem inevitable, to a place where none of that seems to exist. In a dream, escapism is possible as the mind can take itself anywhere, and a deep sleep is a temporary time of peace amid struggle. Escapism has long been a powerful topic in literature as it provides a space for one to find freedom from the pains of reality. Philip Freneau, William Cullen Bryant, and Edgar Allan Poe are three poets that all seem to find value in a poetry of escape. Literature and poetry inherently are a means of escape as the minds of readers are brought to another world and another place as they read them. But in their various poems, these writers further examine the nature of escape through writing about ways that one can momentarily find solace even during times of immense challenges. Reality can be dark, harsh, and full of sorrow, and Freneau, Bryant, and Poe all seem to address this in their poems. Although they each focus on different ways to find an escape from the lack of fulfillment offered from daily life, they thoroughly express the beauty and importance in it. In his poem, â€Å"The Power of Fancy,† Freneau centers his poem on the ability of the mind to escape from pain and sa dness through fancy and imagination. Freneau views these two faculties of the mind as being modes in which one can wander to happier places, and be faraway from reality, even if just temporarily. Bryant’s poem, â€Å"An Inscription for the Entrance to a Wood,† emphasizes the power of nature as a means of escape. According to his poem, escapism can be found through nature as it offers solace, peace, serenity, and tranquility, a desired change of pace from a demanding, exhausting reality. In Poe’s poem, â€Å"Dreams† he regards sleeping and dreaming as being an escape from an existence of discontent. Poe reveals in his poem that happiness can be found while dreaming as the mind can allow one to wander to a better place, and to better times.